"Having continuously upped the ante with scepticism and criticisms of the pretensions of metaphysics, we have ended up according all legitimacy in matters of veracity to professions of faith - and this no matter how extravagant their content. As a result, the struggle against what the Enlightenment called 'fanaticism' has been converted into a project of moralization: the condemnation of fanaticism is carried out solely in the name of its practical (ethico-political) consequences, never in the name of the ultimate falsity of its contents. On this point, the contemporary philosopher has completely capitulated to the man of faith. For thought supplies the latter with resources that support his initial decision: if there is an ultimate truth, only piety can provide it, not thought. Whence the impotence of merely moral critiques of contemporary obscurantism, for if nothing absolute is thinkable, there is no reason why the worst forms of violence could not claim to have been sanctioned by a transcendence that is only accessible to the elect few."
"Contemporary fanaticism cannot therefore be simply attributed to the resurgence of an archaism that is violently opposed to the achievements of Western critical reason; on the contrary, it is the effect of critical rationality, and this precisely insofar as - this needs to be underlined - this rationality was effectively emancipatory; was effectively, and thankfully, successful in destroying dogmatism." - Quentin Meillasoux, After Finitude